Results for 'G. G. Tazeev'

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  1.  8
    N. V. Krushevsky in the assessment of american scientist J. Radwanska Williams.G. G. Tazeev, G. Kh Shamseeva & G. R. Akhmetzyanova - 2020 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitarnyj Zhurnalrossiiskii Gumanitarnyi Zhurnal 9 (5):352.
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  2.  80
    The doctor-patient relationship in the post-managed care era.G. Caleb Alexander & John D. Lantos - 2006 - American Journal of Bioethics 6 (1):29 – 32.
    The growth of managed care was accompanied by concern about the impact that changes in health care organization would have on the doctor-patient relationship. We now are in a “post-managed care era,” where some of these changes in health care delivery have come to pass while others have not. A re-examination of the DPR in this setting suggests some surprising results. Rather than posing a new and unprecedented threat, managed care was simply the most recent of numerous strains on the (...)
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  3.  68
    Rethinking Professional Ethics in the Cost-Sharing Era.G. Caleb Alexander, Mark A. Hall & John D. Lantos - 2006 - American Journal of Bioethics 6 (4):W17-W22.
    Changes in healthcare financing increasingly rely upon patient cost-sharing to control escalating healthcare expenditures. These changes raise new challenges for physicians that are different from those that arose either under managed care or traditional indemnity insurance. Historically, there have been two distinct bases for arguing that physicians should not consider costs in their clinical decisions—an “aspirational ethic” that exhorts physicians to treat all patients the same regardless of their ability to pay, and an “agency ethic” that calls on physicians to (...)
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  4. An Attempted Definition of Man, by G.G.G. G. & Attempted Definition - 1867
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  5.  40
    (1 other version)Introduction.G. H. R. Parkinson - 1982 - Royal Institute of Philosophy Lecture Series 14:1-20.
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  6. Attention and will.G. D. Marshall - 1970 - Philosophical Quarterly 20 (January):14-25.
  7. Perspektivy filosofické a hlubinné hermeneutiky (h.-g. Gadamer, cg Jung, J. derrida).C. G. Gadamer - 2005 - Filozofia 60 (8):596.
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  8. Precis of the Will.G. Ainslie - 2005 - Behavioral and Brain Sciences 28.
     
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  9.  1
    Il problema dei valori: l'etica di G.E. Moore.Giulio Preti & G. E. Moore - 1986 - Franco Angeli.
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  10.  10
    Неопатристика як сучасна парадигма розвитку православної теології.G. Hrystokin - 2007 - Ukrainian Religious Studies 43:61-69.
    Contemporary religious studies contains many studies of Orthodox theology of the twentieth century, but there are almost no studies of the most prominent modern trend in Orthodox theology, neo-patristics. In particular, in the works of L. Voronkova, G. Gabinsky, M. Gordienko, Y. Kalinin, P. Kurochkin, I. Mozgovy, V. Molokov, M. Novikov, N. Petelinskaya, V. Chertikhin, A. Chertkov, a thorough analysis of tendencies was carried out Modernism of Orthodox theology of the Russian Church. Of these, only M. Novikov briefly criticizes the (...)
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  11. Adynaton : four dichotomies for a philosophy of impossibility.P. Di Lucia A. G. Conte - 2012 - Phenomenology and Mind:134-144.
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  12.  17
    The thermoelectric power of the alloy Cu3Au as a function of order.G. Airoldi, M. Asdente & E. Rimini - 1964 - Philosophical Magazine 10 (103):43-48.
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  13. Het wetenschappelijke kennen. Voorwoord tot de Fenomenologie van de geest.G. W. F. Hegel, Peter Jonkers & Samuel Ijsseling - 1979 - Tijdschrift Voor Filosofie 41 (1):151-151.
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  14. Leçons Sur la Philosophie de la Religion Iv: 3e Partie 1 : La Religion Absolue.G. Hegel - 1975 - Vrin.
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  15. Who thinks abstracted?G. W. F. Hegel - 2005 - Filozofia 60 (3):208-212.
     
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  16.  7
    XXII. Galeni περί των έαυτο} δοκουντων fragmenta inedita.G. Helmreich - 1894 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 52 (1-4):435-438.
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  17.  35
    Natural and Rational Selection.G. C. Henderson - 1914 - International Journal of Ethics 24 (2):127-147.
  18.  21
    A first course in modern logic.G. B. Keene - 1960 - Philosophical Books 1 (3):17-18.
  19.  59
    Plato.G. B. Kerferd - 1951 - The Classical Review 1 (3-4):159-.
  20.  83
    Roger Godel: Socrate et Diotime. Pp. 62. Paris: 'Les Belles Lettres', 1955. Paper.G. B. Kerferd - 1956 - The Classical Review 6 (3-4):304-305.
  21.  10
    The Criterion of truth: essays written in honour of George Kerferd together with a text and translation (with annotations) of Ptolemy's On the kriterion and hegemonikon.G. B. Kerferd, Pamela M. Huby & C. Gordon (eds.) - 1989 - Liverpool: Liverpool University Press.
    Thirteen essays on the treatment of a criterion for truth by such classical writers as Parmenides, Protagoras, Plato, Aristotle, Theophrastus, Philo, Epicurius, the Stoics, Plotinus, and Ptolemy, whose neglected Greek work on the subject is included here, along with an annotated English translation. The price $LB12.50, has been estimated to US $24. Annotation copyrighted by Book News, Inc., Portland, OR.
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  22.  65
    The History of Philosophy.G. B. Kerferd - 1952 - The Classical Review 2 (02):75-.
  23. La posible contribución de la filosofía clásica rusa a la construcción de una sociedad humanista.G. L. Kline - 1995 - Diálogo Filosófico 31:77-90.
    Una importante causa filosófica e ideológica de la inhumanidad de la sociedad rusa durante las décadas del marxismo-leninismo fue la obsesiva orientación de los marxistas-leninistas hacia el futuro histórico (futuro comunismo) en aras de lo cual, comunidades, culturas y personas podían ser reducidas a medios para alcanzar ese fin histórico. El autor de los debates apoyándose en los propios pensadores rusos de la "tradición clásica", como por ejemplo Herzen, Dostoievsky, Tolstoy, Leontiev y Berdiaev. No se opone a cualquier tipo de (...)
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  24. The role of fictions in law: Hume, Adam Smith and Bentham.G. Korosec - 1994 - Filozofski Vestnik 15 (2):151-168.
  25.  89
    Knowledge of God.G. H. Langley - 1931 - The Monist 41 (3):339-351.
  26. Λαϊκισμός εναντίον Αντι-Λαϊκισμού: Μια διαχρονική διαμάχη.G. Markou - 2024 - כוורת 21:45-55.
    Λαϊκισμός εναντίον Αντι-Λαϊκισμού: Μια διαχρονική διαμάχη, Νόημα, 21 (2024): 45-55.
     
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  27.  26
    On Two Passages in Vergil.G. Norwood - 1910 - The Classical Review 24 (07):212-213.
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  28.  44
    Suetonius, Divus Julius, 79. 2.G. Norwood - 1909 - The Classical Review 23 (07):240-.
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  29. Fragments of juridical ramism at the end of the 16th-century+ a study of italian renaissance law and jurisprudence.G. Oldrini - 1995 - Giornale Critico Della Filosofia Italiana 15 (2):157-175.
  30. The revival of interest in Peter Ramus-Some recent works and editions.G. Oldrini - 1998 - Giornale Critico Della Filosofia Italiana 18 (1):144-146.
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  31.  11
    1. Zur Entstehungsgeschichte des Essay Concerning Human Understanding1.G. A. J. Rogers - 2008 - In Udo Thiel, John Locke: Essay Über den Menschlichen Verstand. Akademie Verlag. pp. 11-38.
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  32. X-ray microanalysis for biologists.G. M. Roomans - 1998 - Bioessays 20:870-870.
     
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  33.  19
    Generación de trayectorias para un robot móvil empleando redes neuronales.G. Ríos, Luis Hernando, L. Bueno & Santiago Sánchez Acevedo - forthcoming - Scientia.
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  34. Il principio estetico nella teologia di Hans Urs von Balthasar.G. Ruggieri - 1989 - Humanitas 44 (3):338-353.
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  35. John Toland and the" modern reading" of the works of Giordano Bruno.G. Sacerdoti - 2003 - Rivista di Storia Della Filosofia 58 (3):505-513.
  36. La creazione in Tommaso d'Aquino.G. M. Salvati - 1998 - Studium 94 (2-3):253-266.
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  37.  10
    Proceedings of the international-symposium on the role and significance of international-cooperation in the biomedical sciences-perspectives and conclusions.G. Salvatore, Hk Schachman & Pg Condliffe - 1986 - Perspectives in Biology and Medicine 29 (3):S2-S3.
  38.  24
    “Stepford doctors”: an allegory.G. M. Sayers - 2006 - Medical Humanities 32 (1):57-58.
    The Stepford Wives, a novel by Ira Levin, provides the theme for this allegory. The men of Stepford belong to the Men’s Association. Their wives are “perfect”, in that they do nothing other than clean, cook, preen, and provide satisfaction without argument for their husbands. They are, furthermore, content with their lot, and believe that their previous interests and freedoms were self indulgent. Levin never informs his readers how the men came to obtain total mastery over their “Stepford wives”, although (...)
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  39. 2 letters from Benjamin, Walter to pfander, Alexander-edition of the original German text, italian translation and notes.G. Scaramuzza - 1994 - Rivista di Storia Della Filosofia 49 (2):367-373.
     
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  40. Ulivi E il rapporto fra le Arti.G. Scarsi - 1998 - Studium 94 (1):107-115.
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  41. Ein unbekanntes Kant-Bild.G. Schwaiger - 1915 - Kant Studien 20:337.
  42.  10
    La vie de St. Cyrille le Philéote, moine byzantin († 1110), ed. E. SARGOLOGOS.G. Schirò - 1967 - Byzantinische Zeitschrift 60 (2):347-351.
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  43. (1 other version)Leçons sur les origines de la science grecque.G. Milhaud - 1893 - Revue de Métaphysique et de Morale 1 (5):1-1.
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  44.  55
    Platonisme en christendom.G. J. D. Aalders & H. Wzn - 1946 - Philosophia Reformata 11 (2):80-100.
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  45. La problematica della separazione nella metafisica di Aristotele.G. Abbate - 1999 - Annali Della Facoltà di Lettere E Filosofia. Università di Macerata 32:9-38.
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  46. Interpretation worlds.G. Abel - 1989 - Philosophisches Jahrbuch 96 (1):1-19.
     
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  47.  15
    Phase field modelling of grain boundary motion driven by curvature and stored energy gradients. Part I: theory and numerical implementation.G. Abrivard, E. P. Busso, S. Forest & B. Appolaire - 2012 - Philosophical Magazine 92 (28-30):3618-3642.
  48.  18
    Johann Herder, Early Nineteenth-Century Counter-Enlightenment, and the Common Roots of Multiculturalism and Right-Wing Populism.G. Adamson, A. Carlbom & P. Ouis - 2014 - Telos: Critical Theory of the Contemporary 2014 (169):28-38.
  49.  72
    The houseman and the dying patient.G. P. Adams & M. Cook - 1981 - Journal of Medical Ethics 7 (3):142-145.
  50. The Problem of Substance.G. P. Adams, J. Loewenberg & S. C. Pepper - 1930 - Mind 39 (156):496-501.
     
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